AN ANALYSIS ON LEARNING LOSS AND HOLISTIC EDUCATION

Amel Devina Zandroto, Siane Indriani

Abstract


Abstract

Christian education views students as an image of God. During the pandemic of COVID-19, students encountered learning loss phenomena which has become a challenge for Christian schools. Thus, this study aims to elaborate the difference between Christian perspective and secular perspective toward the “learning loss’ phenomena; how important a holistic education is to be implemented in the classroom; and to explain the role of the teacher as a facilitator to implement holistic learning in the classroom. The research method used in this study is literature review. The result showed that students as the image of God should be valued as a whole person, not only partially as viewed from secular perspectives. Christian teachers need to be equipped to see and teach their students holistically, such as planning their lessons to be ‘contextual’ and relevant for their students in order to raise awareness for tolerance, empower their talents, and conduct learning processes through loving interaction and applying holistic assessments. A recommendation for further research is to implement holistic education at primary level and elaborate the challenges faced by the teacher.

 

Bahasa Indonesia Abstrak

Pendidikan Kristen melihat siswa sebagai Image of God. Selama pandemi covid-19 siswa menghadapi satu fenomena, yaitu Learning Loss, di mana terdapat penurunan dalam proses pembelajaran siswa. Oleh karena itu, tujuan dari paper ini adalah untuk menjelaskan perbedaan antara sudut pandang kekristenan dengan sudut pandang sekuler terkait fenomena “learning loss; pentingnya penerapan pendidikan holistis di dalam kelas, dan menjelaskan peran guru sebagai fasilitator dalam mengimplementasikan pendidikan holistis di dalam kelas. Penelitian ini dilakukan menggunakan metode kajian literatur. Hasil penelitian menunjukkan bahwa murid sebagai Image of God seharusnya dididik sebagai manusia yang utuh, dan tidak hanya sebagian seperti halnya dalam pandangan sekuler. Guru Kristen harus diperlengkapi agar dapat melihat dan mengajar secara holistik. Misalnya, merencanakan pembelajaran yang kontekstual dan relevan untuk siswa agar dapat membangkitkan kesadaran mereka akan toleransi dan mengembangkan talenta mereka. Serta mengimplementasikan pendidikan holistik di dalam kelas melalui interaksi yang didasarkan pada kasih serta penerapan penilaian holistik kepada siswa. Sebagai rekomendasi, peneliti menyarankan agar penelitian selanjutnya berfokus pada penerapan pendidikan holistik kepada murid di Sekolah Dasar serta memaparkan tantangan-tantangan yang dihadapi oleh Guru.

 



Keywords


Learning Loss; Holistic Education Framework; Principles of Holistic Education



DOI: http://dx.doi.org/10.19166/pji.v1i19.6346

Full Text:

PDF PDF

References


Bima, L., Alifia, U., Pramana, R. P., Barasa, A. R., Tresnarti, F. A., & Revina, S. (2020). Belajar dari Rumah: Potret Ketimpangan Pembelajaran Pada Masa pandemi COVID-19. Retrieved from https://rise.smeru.or.id/id/publikasi/belajar-dari-rumah-potret-ketimpangan-pembelajaran-pada-masa-pandemi-covid-19

Brookhart, S. M. (2013). How to Create and Use Rubrics for Formative Assessment and Grading. Alexandria, Virginia, USA: ASCD.

DeNeen, J. (2012). Holistic Teaching: 20 Reasons Why Educators Should Consider a Student's Emotional Well-Being | InformED. Open Colleges. https://www.opencolleges.edu.au/informed/other/holistic-teaching-20-reasons-why-educators-should-consider-a-students-emotional-well-being/

Dweck, C. (2017). Mindset - Updated Edition: Changing The Way You Think To Fulfil Your Potential. London: Little, Brown Book Group.

Engzell, P., Frey, A., & Verhaagen, M. D. (2021). Learning loss due to school closures during the COVID-19 pandemic. PNAS, 118(7). Retrieved from https://www.pnas.org/doi/full/10.1073/pnas.2022376118#bibliography

Erickson, M. J. (2013). Christian Theology. Michigan, USA: Baker Publishing Group.

Flake, C. L. (1993). ERIC. Holistic Education: Principles, Perspectives and Practices. A Book of Readings Based on "Education 2000: A Holistic Perspective.". Brandon, Vermont, USA: Holistic Education Press.

Geisler, N. L. (2011). Systematic Theology: In One Volume. Michigan, USA: Baker Publishing Group.

Grudem, W. (1994). Systematic Theology: An Introduction to Biblical Doctrine. Leicester, UK: Inter-Varsity Press.

Henson, G. (2021). Principles of CBTE: Holistic Assessment. Kairos University. Retrieved fromhttps://kairos.edu/2021/02/15/principles-of-cbte-holistic-assessment/

Iyer, R. B. (2015). Academic Journals. Blending East and West for Holistic Education, 10. DOI: https://doi.org/10.5897/err2014.2015

Knight, G. R. (2006). Philosophy & Education: An Introduction in Christian Perspective. Michigan, USA: Andrews University Press.

Lakin, R. (2007). Teaching as an Act of Love: Thoughts and Recollections of a Former Teacher, Principal and Kid. Lincoln, UK: iUniverse.Lee, M. H. (2021). Christian Schools and Character Education | ACSI Blog. ACSI Blog.Retrieved from https://blog.acsi.org/character-education

Loriẽ, W. (2020). Contextualizing Covid-19 "learning loss" and "Learning recovery". Retrieved from https://www.nciea.org/blog/school-disruption/contextualizing-covid-19-learning-loss-and-learning-recovery

Majethiya, H. V., & Patel, J. M. (2015). What holistic education claims about present scenario in education? Recent Thoughts, 6(1), 135-145

Miller, J. (2006). Review essay: Ancient roots of holistic education. Encounter: Education for Meaning and Social Justice, 19, 55-59, Retrieved from https://hdl.handle.net/1807/32399

Miller, S. (2017). WDAHQ. Worldwide Discipleship Association. Retrieved fromhttps://www.disciplebuilding.org/author/wdahq/

Papagiannis, G. (2009). Education for Sustainability (R. V. Farrell, Ed.). Paris, France: EOLSS Publishers.

Patel, N. V. (2003). A holistic approach to learning and teaching interaction: factors in the development of critical learners. International Journal of Educational Management, 17, 272-284.http://dx.doi.org/10.1108/09513540310487604

Pier, L., Hough, H. J., Christian, M., & Bookman, N. (2021). Policy Analysis for California Education (PACE). Retrieved from https://cepa.stanford.edu/content/policy-analysis-california-education-pace

Piper, J. (2016). A Beginner's Guide to 'Free Will'. Desiring God. Retrieved fromhttps://www.desiringgod.org/articles/a-beginners-guide-to-free-will

Schreiner, P., Banev, E., & Oxley, S. (Eds.). (2005). Holistic Education Resource Book: Learning and Teaching in an Ecumenical Context. Waxmann, Münster.

Swaner, L., Beerens, D., & Ellefsen, E. (2020). MindShift Principles for Christian Education | ACSI. ACSI Blog Retrieved fromhttps://blog.acsi.org/seven-mindshift-principles-for-christian-education

Wilhoit, J. C. (1991). Christian Education and the Search for Meaning (2nd ed.). Michigan, USA: Baker Publishing Group.

Williams, S., & Hin, L. C. (2015). Holistic Assessment: Creating Assessment with Students. Taylor’s 7th Teaching and Learning Conference 2014 Proceedings, 389-397. doi: https://doi.org/10.1007/978-981-287-399-6_36

Tye, K. (2000). Basics of Christian Education. Saint Louis, US: Chalice Press.

Yusop, F. D. (2018). Redesigning Assessment for Holistic Learning: A quick guide for higher education. Kuala Lumpur: Academic Enhancement and Leadership Development Centre (ADeC), University of Malaya and Ministry of Education.


Refbacks

  • There are currently no refbacks.




Copyright (c) 2023 Amel Devina Zandroto

Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.


favicon Faculty of Education | Universitas Pelita Harapan | Lippo Karawaci, Tangerang, Indonesia, 15811 | Tel +62 21 5460901 | Fax +62 21 5460910
slot gacor slot gacor hari ini slot gacor 2025 demo slot pg slot gacor slot gacor