Menggubah Tempat Sakral: Dari Fenomena Agama menuju ke Manifestasi Seni Arsitektur
Trefwoorden:
deskriptif, non-proposisional, kebenaran artistik, kogensi imajinatifSamenvatting
Abstract
In Architectural Art, profound propositional conceptions have materialized into aesthetic experiences of sacred places. Phenomenology of religion gives a way to follow the movement of concepts into descriptive manifestations in spatial elements. The religious significance of Art emphasizes the importance of description, focusing in finding comprehensible association instead of causality. Each proposition or expectation is a result and way of interpretating. Aesthetic validity, cultural orientation, and artistic language together formed a hermeneutical matrix from which artistic truth may appear. This disclosure of artistic truth is fulfilled when the artistic form manifested achieve its authenticity, its significance, and its integrity, all three experienced within the same horizon of imaginative cogency. Imaginative Cogency shows that the experience and meaning making of sacred places are complex and widely open to various interpretation. Imagination seeks possibilities within available hermeneutical matrix, a matrix in which the maker and the interpreter both dwells.
Abstrak
Dalam Seni Arsitektur, konsepsi proposisional yang memiliki makna mendalam dalam agama dimaterialisasikan ke dalam pengalaman estetis suatu tempat dan ruang sakral. Fenomenologi agama membuka penelusuran terhadap peralihan konsepsi ke manifestasi elemen tempat dan ruang yang deskriptif. Signifikansi religius seni menekankan pentingnya deskripsi, difokuskan untuk menemukan suatu asosiasi yang dapat dipahami daripada mengejar relasi kausalitas. Setiap proposisi maupun tuntutan merupakan hasil sekaligus cara mentafsirkan. Validitas secara estetis, orientasi kultural, dan bahasa seni menghasilkan matriks hermeneutik yang daripadanya suatu kebenaran secara artistik dapat dimunculkan. Ketersingkapan kebenaran artistik terpenuhi ketika wujud seni yang dimanifestasikan mencapai otentisitas, signifikansi, dan integritas, dialami dalam cakrawala kogensi imajinatif yang sama. Kogensi imajinatif menunjukkan bahwa pengalaman dan pemaknaan tempat dan ruang sakral bersifat kompleks dan sangat terbuka untuk aneka tafsir. Imajinasi mencari kemungkinan ini dari dalam matriks hermeneutik yang tersedia, dimana matriks tersebut sepenuhnya terikat pada konteks yang didiami oleh perancang dan pentafsir.
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Daftar Pustaka
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