INTELEKTUALITAS, GAIRAH & KERENDAHAN HATI: SIKAP TERHADAP SAINS DAN TEKNOLOGI [INTELLECTUALITY, PASSION & HUMILITY: ATTITUDES TOWARDS SCIENCE AND TECHNOLOGY]

Ihan Martoyo, Eric Jobiliong, Wiryanto Dewobroto, Ukur Sembiring, Setiawan Sutanto, Rudy Hartono

Abstract


Some would claim that science and technology contradict the life of faith, or that the one is more important or higher than the other. Such dualism/dichotomy may result from the pressure of atheism or the friction between various convictions in which scientists work. This writing suggests a healthier attitude towards science and technology for people of faith, where science, technology, and faith are approached without the crippling sacred/secular dichotomy. The concept of cultural mandate (Kuyper) provides a model for cultivating intellectuality, passion and humility as a divine mandate in faithful stewardship towards nature. A well-rounded scientist or engineer must be also aware of the ethical challenges in his or her field.

BAHASA INDONESIA ABSTRAK: Ada yang mengklaim bahwa sains dan teknologi berkontradiksi dengan kehidupan iman, atau bahwa yang satu lebih penting atau lebih tinggi dari yang lain. Dualisme/dikotomi demikian dapat muncul dari tekanan paham ateisme atau gesekan dari berbagai keyakinan tempat ilmuwan beraktivitas. Tulisan ini mengusulkan suatu sikap yang lebih sehat terhadap sains dan teknologi untuk orang percaya, di mana sains, teknologi dan iman didekati tanpa dikotomi sakral/sekuler yang melumpuhkan. Konsep mandat budaya (Kuyper) menyediakan model untuk mengusahakan intelektualitas, gairah & kerendahan hati sebagai mandat ilahi dalam penatalayanan yang setia kepada alam. Seorang ilmuwan atau insinyur yang lengkap juga harus peka pada berbagai tantangan etika dalam bidangnya.


Keywords


Iman; Sains; Teknologi; Mandat Budaya; faith; science; technology; cultural mandate



DOI: http://dx.doi.org/10.19166/pji.v15i2.1085

Full Text:

PDF

References


Coletto, R. (2015). Kuyper's razor? Rethinking science and religion, trinitarian scholarship and God's eternity. In die Skriflig, 49(1), 1-10. https://doi.org/10.4102/ids.v49i1.1891

Chan, E. (2018). Are the religious suspicious of science? Investigating religiosity, religious context, and orientations towards science. Public Understanding of Science, 27(8), 967-984. https://doi.org/10.1177/0963662518781231

Crouch, A. (2014, October). Abraham Kuyper goes pop. Christianity Today. Retrieved from http://www.christianitytoday.com/ct/2014/october/abraham-kuyper-goes-pop-for-life-of-world-review.html

Dawkins, R. (2006). The God delusion. London: Bantam Press.

Harris, S. (2005). The end of faith. New York, NY: Norton & Company.

Kadarmanto, M. (2016). Mengkaji revolusi mental dalam perspektif pendidikan Kristen [Assessing the mental revolution from a Christian education perspective]. Polyglot: Jurnal Ilmiah, 12(1), 103-118. http://dx.doi.org/10.19166/pji.v12i1.388

Kuyper, A. (2005). Ceramah-ceramah mengenai Calvinisme. Surabaya, Indonesia: Momentum.

Longman III, T. (2010). Panorama kejadian: Awal mula sejarah. Jakarta, Indonesia: Scripture Union Indonesia.

Malcolm, M. R. (June, 2018). A new era for liberal arts. To be presented at 7th International Conference on Teaching, Education & Learning (ICTEL), Singapore.

Martoyo, I. (2018). The uncertainty of science and faith and the elegance of Galileo. Jurnal Teologi Reformed Indonesia, 8(1), 61-68.

McGrath, A. E. (2010). The passionate intellect: Christian faith and the discipleship of the mind. Downers Grove, IL: IVP Books.

McPhetres, J., & Zuckerman, M. (2018). Religiosity predicts negative attitudes towards science and lower levels of science literacy. PloS one, 13(11). https://doi.org/10.1371/journal.pone.0207125

Nash, R. H. (2001). Iman dan akal budi: Usaha mencari iman yang rasional. Surabaya, Indonesia: Momentum.

Nussbaum C. (1999). Virtue ethics: A misleading category? The Journal of Ethics, 3(3), 163–201. Retrieved from: https://www.jstor.org/stable/25115613?seq=1#page_scan_tab_contents

Pew Research Center. (2018). How religious commitment varies by country among people of all ages. Retrieved on July, 2, 2019, from https://www.pewforum.org/2018/06/13/how-religious-commitment-varies-by-country-among-people-of-all-ages/

Poythress, V. S. (2006). Redeeming science: A God-centered approach. Wheaton, IL: Crossway Books.

Smith, J. K. A. (2014). Who’s afraid of relativism: Community, contingency and creaturehood. Grand Rapids, MI: Baker Academic.


Refbacks

  • There are currently no refbacks.




Copyright (c) 2019 Ihan Martoyo; Eric Jobiliong; Wiryanto Dewobroto; Ukur Sembiring; Setiawan Sutanto; Rudy Hartono

Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.


favicon Faculty of Education | Universitas Pelita Harapan | Lippo Karawaci, Tangerang, Indonesia, 15811 | Tel +62 21 5460901 | Fax +62 21 5460910
slot gacor slot gacor hari ini slot gacor 2025 demo slot pg slot gacor slot gacor